1. Quran mentions: “Do not you know that Allah knows All that is in the Heaven and on earth? Verily, it is all in the book. Verily! That is easy for Allah”(22:70)
  2. How do you know how to pray using the Quran alone?
  3. (During war and emergency) if you (are in a state of) fear, then (perform the ‘salat’) standing up, (walking), or on horseback. Then, as soon as you have peace, remember Allah in the manner He has taught you which you (previously) did not know.  2:239
  4. Their prayer at the House (of God) is nothing but whistling and clapping of hands: (Its only answer can be), “Taste ye the penalty because ye blasphemed.” 8:35
  5. show only one verse from the Qu’ran that says that the method of prayer was passed down from Abraham (peace be upon him) to Muhammad (peace be upon him).
  6. They criticize Bukhari for collecting narrations 200 years after the Prophet’s (peace be upon him) death but have no problem accepting methods of prayer being passed down from Abraham to the last Prophet while there is a time span of more than a thousand years between them! They claim that Allah did not promise to preserve the hadith, so challenge them back and ask them to show you where Allah promised to preserve the method of prayer passed down from Abraham to Muhammad (peace be upon them both).
  7. Indeed, I am the One _ Allah! There is no god except Me! So obey Me and establish the ‘salat’ (prayers) to remember (li dhikr) Me. 20:14
  8. The Quran says that men can beat their wives. But we know according to the hadith that this is meant to be a light beating that inflicts a spiritual punishment and not a harmful physical punishment. What is to stop a man from misinterpreting the Quran and beating his wife severely?
  9. How do you know how much Zakah to pay using the Quran alone? 
  10. The Qur’an says to cut the hand of the thief. Does the word ‘cut’ in the verse mean to cut off or to cut in the sense of making a mark, or could it be metaphorical and mean cutting off the resources of the thief?
  11. The prophecies of Prophet Muhammad (peace be upon him) came true from the hadith, thus proving that there are divine revelations sent down to the Prophet Muhammad (peace be upon him) other than the Quran. How do you explain this?
  12. The Qur’an says that we must obey Allah and the Messenger (Surah 3:31-32,132; Surah 4:13-14, 59, 61, 64, 69, 80; Surah 24:56). There are two separate commands here. One is to obey Allah and the other is to obey the Prophet.
  13. When it is said to them: “Come to what God hath revealed, and to the Apostle“: Thou seest the Hypocrites avert their faces from thee in disgust. 4:61
  14. Thus in 24:63 the Qur’an tells the believers not to make the calling by the Prophet like calling by one of them of another.
  15. In 48:10 the Qur’an says: Surely, those who swear allegiance to you (O Prophet) do but swear allegiance to God. The hand of God is above their hands. Therefore whoever breaks (his pledge), he breaks it to the injury of his own should and whoever fulfils what he has covenanted with God, he will grant him a great reward (48:10).
  16. In 4:80 we read: He who obeys the Messenger obeys God and he who turns away, (he will reap the consequences of his choice, for)We have not made you (O Prophet) a warder over them.
  17. Another verse tells the believers: do not put yourselves forward in the presence of God and his messenger … lift not your voices above the voice of the Prophet nor shout when speaking to him as you shout one to another, lest your deeds come to nothing while you perceive it not (49:2).
  18. Even more, the Qur’an says that the Prophet is to be preferred by the believers over themselves and his wives are like their mothers (33:6) who are not to be married to any other man after him (33:53).
  19. Can all these things, or even most of them be said of any other Muslim leader? The Qur’an-only Muslims point to 33:43 where God and the angels are said to bless (salla) believers just as they are said to bless (salla) the Prophet (33:56) and conclude from this that there is no real difference between the Prophet and other believers.
  20. Establish regular prayer and establish regular charity and obey the messenger that you may find mercy (24:56).
  21. Say, “I exhort you to do only one thing: that you get up (taqumu) for God in pairs or as individuals, then reflect. Your comrade is not suffering from madness; he is only a warner unto you in the face of terrible doom” (34:46). Turn (anibu) to your Lord and commit (aslimu) to him before the retribution comes to you … (39:54).
    In these verses there is no mention of the Messenger and so, according the Qur’an-only Muslims, only obedience to God, that is, obedience to the Qur’an, is required. But these verses do not really talk about obedience (ta’ah). In any case, if there are verses where only the obedience to God is mentioned, there are others where only the obedience to the Messenger is mentioned. We have already quoted the following verse:
    Establish regular prayer and establish regular charity and obey the Messenger that you may find mercy (24:56; see also 58;13).
  22. So judge between them by what God has sent down … (5:48)
    Those who judge not by what God has sent down are the disbelievers (5:44)
  23. Verily in the messenger of God you have goodly example (uswah hasanah) – for anyone who looks unto God and the last day, and remembers God much (33:21)
  24. Say, If you love God, follow me; God will love you and forgive you your sins. God is forgiving, merciful (3:31). And: Follow him haply you may find the way (to truth and salvation) (7:158).
  25. We have different forms of reciting the Qur’an, which means that certain letters are taken away from the word or pronounced differently. Through authentic hadith, we know that these were accepted forms of reading approved by the Prophet (peace be upon him). But without hadith, how would we know this? Using the Qur’an alone, if I see thatthere are different forms of recitation then I would think that there is more than one Qur’an and I wouldn’t know which one is correct.
  26. In Surah 2:221, God forbids us to marry polytheist women. Yet in Surah 5:5, God says that we can marry the believing women and the chaste women from the People of the Book. This is a clear differentiation between believing women and People of the Book. You can’t have a believing person today from the People of the Book who is not a Muslim. So if God were talking about the believing women from the People of the Book then He wouldn’t have differentiated the “believing women” phrase from them. Furthermore, the believing people from the People of the Book were the ones who truly followed the teachings of Jesus and Moses, which are lost today. So by using the Quran alone, how do I know which verse was revealed first? Did Surah 2:221 come first and then God sent down Surah 5:5 making an exception or did God send down Surah 5:5 first and then send Surah 2:221 by completely prohibiting us from marrying the women from the People of the Book?
  27. Surah 24, verse 31 says “And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof” What exactly is this part that “appears thereof”?
  28. If the Quran is so easy to understand on our own, then why did Allah have some Muslims staying behind in Madinah in order to become very well versed in religion, while the others go out to the battlefield so that they can then come back to be taught (Surah 9:122)?
  29. It is not possible for the believers to go forth all together. Why, then, does not a party from every section of them go forth that they may become well-versed in religion, and that they may warn their people when they return to them, so that they may guard against evil.  9:122
  30. Allah says in the Qur’an (Surah 75:19) that the Qur’an will be recited. But then in the verse right after (verse 20) it is also said that the Qur’an will be explained. If the Qur’an is self-explanatory then the only thing that needs to be done is reciting it out. However, in verse 19 the function of reciting is done and then in the verse right after, the function of explaining is done. Clearly these are two different tasks, which mean that reading the Qur’an alone would not give you the full explanation required. It has to be explained through some other source. What is that other source?
  31. Surah 16:44
    (We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought.
    Surah 16:64
    And WE have not sent down to thee the Book except that thou mayest explain to them that concerning which they have created differences and as a guidance, and a mercy for a people who believe.These verses show that Prophet Muhammad (peace be upon him) was sent to explain the Quran. It doesn’t just mean to “proclaim”. To proclaim is to ‘baligh’, as one can see from the word’s usage in Surah 5:67. However, here the word is “litubayyina”, which means to explain just like how it is used in Surah 14 Verse 4:

    We sent not an apostle except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now God leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.

  32. Surah 2:129
    “Our Lord! send amongst them an Apostle of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise.”
    Surah 2:151
    A similar (favour have ye already received) in that We have sent among you an Apostle of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.
    Surah 3:164
    God did confer a great favour on the believers when He sent among them an apostle from among themselves, rehearsing unto them the Signs of God, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.
    Surah 62:2
    It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,– although they had been, before, in manifest error;-Shaykh Faridi says regarding the verses above…

    The purpose of sending the Messenger is, apart from “reciting His revelations, ” firstly to “purify” them, for the proper understanding of the Book and “wisdom,” and the ability to put them into practice, is unattainable unless a purification of the heart, the centre of the will and intentions, has not been achieved. This purification consists of the spiritual influence of the Holy Prophet’s personality, and his continual exhortations to the believers by word and example in the light of the Qur’an to purify their thoughts and deeds. The next stage after this purification is the “teaching of the Book,” that is, to explain and demonstrate the implications of the Book, and to apply it to the circumstances of human life in the most excellent way. Finally, the “teaching of wisdom” refers to the development into a science of certain subjects treated in general in the Qur’an, such as spiritual science, moral science, the science of the Shari’ah, of government etc., regarding all of which we can find valuable guidance both theoretical and practical from the Prophet. These four main functions of the Prophet have been instituted and carried out by the command under the guidance of God Himself, and constitute an integral part of God’s message to mankind. To state that only the first function is of permanent significance is simply to flout the Word of God. (Shaykh Shahidullah Faridi, Fallacies of Anti Hadith Argument, Source)